She became more and more alive, not so much to a system of ideas as to a big diffused impulse toward change, to a great discontent with and criticism of life as it is lived, to a clamorous confusion of ideas for reconstruction—reconstruction of the methods of business, of economic development, of the rules of property, of the status of children, of the clothing and feeding and teaching of every one; she developed a quite exaggerated consciousness of a multitude of people going about the swarming spaces of London with their minds full, their talk and gestures full, their very clothing charged with the suggestion of the urgency of this pervasive project of alteration. And as a natural consequence, they don’t do so well, and they don’t get on—and so the world doesn’t pay them. “My sister,” she murmured, “is so independent. I heard rumours of it in Paris, and the place since then has been closed. You’re all such good cooks. “I think as I feel in a good humour it must be the latter. “Have you never met a suitable wife? What is wrong with getting married and having children as Mike and Shari have done? I should love to think.
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